Friday, August 24, 2007
Scotland: Devious or deviant, what's Greer up to?
NO-ONE does a 30-second sound-bite quite like Germaine Greer, but I wonder exactly what was going through her notoriously sharp mind when she made her throwaway remark at the Edinburgh International Book Festival last week that Diana, Princess of Wales, "was a devious moron".
Or perhaps not quite so throwaway, when you bear in mind that she has spent the last forty years trying to shake up the Establishment. She changed the lives of a whole generation of women with the publication in 1970 of The Female Eunuch, in which she explored the theme that women don't realise how much men hate them, and how much they are taught to hate themselves.
Over the years she continued to send out shockwaves, as she wrote about her own experiences of lesbian sex, rape, abortion, infertility, failed marriage - she was married for three weeks in the 1960s, during which time she said she was unfaithful on a number of occasions - and menopause.
Yet while her early writings may have been provocative, they were unarguably thoughtful, and however shocking, encouraged people to challenge their perceptions of women and their place in society. . . .
Julia Serano: On the continuing Bailey book controversy
Julia Serano is an Oakland, California-based writer, spoken word performer, trans activist, and biologist.
(Also, see comments on Julia's article. R.A.)
This Tuesday, The New York Times ran an article about the continuing controversy surrounding psychologist J. Michael Bailey’s 2003 book The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism. The premise of the book is that *all* transsexual women transition for purely sexual reasons - either to attract straight men or because they are sexually aroused by the idea of being or becoming female. This sexualizing of trans women’s motives is of course nothing new. In the media, trans women are regularly depicted as either sex workers, sexual deceivers who prey on unsuspecting straight men, or as fetishists who get off on the idea of wearing women’s clothing. The media’s (as well as Bailey’s) assumption that MTF (but not FTM) transsexuals transition in order to fulfill some kind of sexual fantasy not only dismisses trans women’s deeply experienced female gender identities, but also insinuates that women as a whole have no worth beyond their ability to be sexualized. (For those interested, I discuss this more in depth in my own book Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity).
Much of the transgender community’s initial outrage over Bailey’s book centered on the fact that it was presented to the public as a work of science. It was published by Joseph Henry Press, an imprint of National Academies Press, whose goal is “publishing well-crafted, authoritative books on science, technology, and health for the science-interested general public.” But if one looks beyond the back cover copy, one finds little science at all. Bailey simply rehashes a scientifically flawed theory that was put forward by fellow sexologist Ray Blanchard nearly a decade ago. Rather than providing data to support Blanchard’s theory, Bailey instead attempts to make his points through the use of lurid (and often demeaning) anecdotes, sexist and racist commentary, gross generalizations and unsubstantiated speculations (for specific details, see Joan Roughgarden’s review of the book). In addition, Bailey conveniently claims that trans women and gay men whose personal accounts differ from his thesis are merely lying (he’s used this tactic before: see a 2005 NY Times article called "Straight, Gay or Lying? Bisexuality Revisited," in which Bailey insinuates that men who say they are attracted to both sexes are lying).
Of course, this week’s NY Times article doesn’t discuss the hypersexualization of trans women in our culture, and it barely mentions the fact that Bailey falsely presented stereotypes and sexual innuendo as “science” without any hard data to back his claims up. Rather, the article focuses almost entirely on accusations made by Alice Dreger in her forthcoming article in the journal Archives of Sexual Behavior, in which she claims that several prominent trans activists stooped to conducting personal attacks on Bailey during their campaign against the book. As Dreger comments in the NY Times article:
“If we’re going to have research at all, then we’re going to have people saying unpopular things, and if this is what happens to them, then we’ve got problems not only for science but free expression itself.”
Now, I’m not going to comment about the accusations Dreger makes, as the trans activists involved have denied her charges and have made counter-accusations of their own. And while Dreger presents her essay as a work of scholarly history, it’s clear that she is not an impartial, objective observer - she is currently an associate of Bailey’s and has become embroiled in the controversy that surrounds the book herself.
What does strike me though are the parallels between the way Bailey misrepresented anecdotes and opinions as “science” in his book and the way Dreger’s take on this controversy is now being misrepresented as a work of scholarly/scientific history. Indeed, the fact that a scientific journal such as Archives of Sexual Behavior would dedicate a whopping 62 pages (several times more than it allocates to standard research articles) to Dreger’s highly personalized account of this matter is unusual to say the least. While it is not uncommon for scientific journals to publish viewpoints from individual scientists on noteworthy issues, they tend to be clearly designated as editorials or opinions pieces, rather than as actual research papers (as Dreger’s article is being presented).
As an academic scientist myself, what bothers me most about the NY Times’ retelling of this controversy is that they portrayed Bailey as a “scientist under siege” fighting for academic freedom, without any mention of *academic responsibility*. In our society, people tend to view opinions as being inherently valid when they are spoken in the name of science and when the person voicing them has an advanced degree in a germane field. Perhaps nowhere is this more obvious than in public discourses on transsexuality, where the opinions of non-trans “experts” (whether they be psychiatrists, sexologists, sociologists or gender theorists) regularly trump, or completely stand in for, the perspectives of actual transsexuals.
The fact is that when a self-appointed “expert” like Bailey claims that transsexual women transition for purely sexual reasons, and that they are lying if they state otherwise, people will believe him because of his academic/scientist status. The NY Times may try to frame the controversy surrounding Bailey’s book as an example of political correctness run amok, but the truth of the matter is that Bailey himself did exponentially more damage to the field of academic research when he misrepresented anecdotes and innuendos as though they were science.
-julia
Transgender band to play at Anderson's
He banned the transgender community from his Scottsdale nightclub and now the owner of Andersons Fifth Estate is back in the news.
For several months, Tom Anderson, owner of the poplar Andersons Fifth Estate nightclub, has found himself in a quandary.
“I'm dammed if I do, damned if I don't,” he said.
It started when he decided to ban the transgender crowd from his club after receiving complaints about who was using the ladies' bathroom.
“If you're a man, then you cannot use the women’s restroom," he said. "It's a simple case of security for my women who use that bathroom.”
Anderson is being criticized again.
This time it’s because of the band he invited to play next Monday night. It’s psychic TV, a transgender band.
“I'm hosting this event to show that we are not bigoted,” he said.
He said he’ll have special bathroom arrangements during the one-time event.
“The men’s bathroom will be transgendered. The men will use the restroom on the lower portion of Anderson’s,” he said.
Michele Delafrenier, who was born a man but is now a woman, was a regular at Anderson’s. After she and her friends were kicked out, she filed a sex discrimination complaint with the Attorney General’s Office.
She’s not happy about the upcoming event.
“The possibility of me passing totally in society is very little, but I have younger women in their teens, 20s who have transitioned and you can't tell the difference,” she said.
Delafrenier and her friends plan to protest the event.
“We will be there,” she said.
Anderson said he is trying to do something for the community.
“I'm trying to do something for that community to come in and enjoy themselves and I’m being criticized for this,” he said.
